




Through his aesthetic sensibility Hitler also had an instinctive understanding of the emotive power of symbols—flags, uniforms, standards and so on—and applied this in designing the party’s iconography. None of the basic ideas originated with him. His genius lay in knowing which symbols to choose and how to present them in an arresting way. The central symbol, the swastika, has been around for some time in Austria and southern Germany as an emblem of right-wing politics and anti-Semitism. Although not the first to propose it as a party sign, he secured its adoption and turned it into a pre-eminent icon of anti-Semitism. It was he who determined that it should face right rather than left and who ordained its colours. Colour, an art critic has observed, has a hot line to instinct. As such it can be used to demagogic effect, and so it was in his stark use of black, white and red. The red, which had to be blood red, was, he said, ‘to speak to the working masses’—in other words he hijacked it from the left. As he later wrote in Mein Kampf, ‘In red we see the social idea of the movement, in white the nationalistic idea, in the swastika…the victory of the Aryan man, and, by the same token, the victory of creative work, which as such has been and will always be anti-Semitic.’ The black swastika inside a white disc against a red background was not only eye-catching but also had a potent subconscious effect. ‘An uncanny power emanated from the mysterious sign,’ wrote one biographer; it radiated ‘psychological magic,’ according to another.
With these elements Hitler fashioned a party flag. When it was first flown in the summer of 1920, he himself discovered that it ‘had the effect of a burning torch.’ He also devised a party badge, party stationery, the masthead of the party newspaper and even the official rubber stamp, all bearing an eagle with a swastika in its talons. Such was the importance he attached to these symbols that he spent hours poring over old art publications and books on heraldry to find a model for the eagle. Eventually he discovered what he | wanted in an anti-Semitic lexicon where the fowl was characterized as the Aryan of the animal kingdom. He then asked a jeweler to design a model, but when this proved too feeble, he invented his own—a menacing eagle, which appeared about to take flight. Impressed by the neo-Roman emblems of Italian fascists, he also devised the elaborate standard that became the insignia of mass meetings and parades. His definitive sketch has survived and shows that he worked out every measurement and detail.
He borrowed and adapted other visual symbols. The brown shirts worn by party activists were modeled on the blackshirts of Italian fascists, just as the raised arm greeting was a variant of Mussolini’s Roman salute, though he insisted he took it from medieval German practice. Uniforms were of enormous importance, obliterating individuality and the hierarchic order of society while manifesting the encompassing power of the party and state. In the rank order of uniforms, those of the SS—black, svelte, decorated with Germanic runes and the death’s-head badge and complemented with heavy black leather boots—were the most aesthetically suggestive. These were clearly men who were not only supremely violent but also supremely beautiful. Hitler also developed a repertory of aural symbols—such as the ‘Sieg Heil,’ which had old German roots, and its variant, ‘Heil Hitler.’
[Any typos are mine--vp]

Steven Heller is the co-chair of the Designer as Author MFA Program and co-founder of the MFA in design criticism program at the School of Visual Arts. He is the editor, author or co-author of over 100 books on design, political art and culture. His website is Hellerbooks.com.
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02.07.11 at 10:36